Κυριακή 27 Νοεμβρίου 2011

ergasia xaous

ERGASIA

Prospa8hsame na skeftoume kati epanastatiko kati pou na 3epernaei ta oria ths fusiologikhs kai ka8ws prepei nskhnografikhs kai endumatologikhs proseggishs se oti afora to 8ema xaos. Sth prospa8eia mas auth diapistwsame oti suxna to anatreptikon suxna sundeetai me th le3h texnologika mesa kai paralogo. Auto ws ek toutou mas ka8odhghse se mia idea polu sourealistikh, pragmatika mia tetoiou eidous sullhpsh se o,ti afora sto xaos den mporei para na diegeirei to nou ka8e kallistexnh ma akoma perissotero enos atomou pou anazhta se ka8e ekfansh ths zwhs tou to anatreptikon kai thn epilush twn megaluterwn upar3iakwn zhthmatwn.

Etsi, loipon, apofasisame na diapra3oume ena egxeirhma polu periergo kai ripsokinduno. Einai alh8eia to xaos mia axronh kai alogh parais8hsh-of8almath h opoia 8a diafaineto mesa apo thn xrhsh ths dinhs?Einai arage to xaos ws mia sumpantikh katastash sundedemenh me thn sia8lash tou fwtos ws pros se sxesh me to skotos, xrhsh alouminiou(gualisterh antanaklash)?Ki akomh einai arage to xaos mia aproswph sun8hkh pou mas ka8upobalei san an8wpina onta me eleu8erh boulhsh na aposkopoume sthn anazhthsh tou (an8rwpinh parousia)? Alh8eia kat esas to xaos sundeetai me thn diaspash ths ulhs (spasmena antikeimena)? Mhpws telika prepei na to sundeoume me mia ennoia diegertikh tou an8rwpinou nou pou se sugkerasmo me to adunato thn an8rwpinhs skepshs mas ka8upobalei se eikasies musthriakou xarakthra pou moiazoun sta autia mia sugxronhs ka8hmerinothtas ws mia glwssa pou den uparxei ki akomh den akougetai or8a sta autia mas (xrhsh keimenou kai hxografhsewn se fast forward)? Ki an mesa sto xaos uparxei mia apokrufh mousikh armonia pou krubetai pisw apo ka8e morio upar3hs kai antiupar3hs (mousikh) ? Giati den mporousame na apofugoume arage thn xrhsh enos fwtismou pou upo8alptei tetoies katastaseis (black lights kai fws me filtra kai oxi leuko pou upodhlwnei mia agnh katastash pou den sugxeetai me th le3h xaos)? Ti ufistatai h psuxh tou kallitexnh sto akousma ths le3hs xaous? Mhpws mia sunteleiakh kai spasmwdikh, sxedon neurwtikh sunexeia kinhsewn? Giati den mporei an apofugei kaneis tis erwthseis otan suzhtaei gia to xaos? Mhpws epeidh ftanoueme se ena shmeio pou akomh kai ta pio fwteina muala den mporoun na dwsoun apanthseis? O kallitexnhs kai h parousia tou se ena periballon suxna sunadei me mia psuxosun8etikh sto mualo tou 8eath parousia. Pws einai otan o to fws paristanei to skotadi? Arage to skotadi einai fws kai to anti8eto? Mhpws exoume ws twra orisei la8os to xaos san ennoia kai upar3h? Yparxei me liga logia auto pou leme xaos h’ apla einai ki auto mai pare3hghsh h’ akoma xeirotera mia an8rwpin paro3unsh? O aproswpos an8rwpos leitourgei san zompi, san nekrh moumia pou to mono ixnos zwhs panw ths einai h spasmwdikh kinhsh, otan perierxetai se mia “elafrwdh” katastash xaous. To 8ewrhtika sapio dipla sto gualistero kai uperan8rwpo. Telika mhpws h dinh tou xronou tosh wra mporei na sas trabh3ei thn prosoxh pio polu apo ta logia h’ tis kinhseis h’ ta skhnika h’ otidhpote upotei8etai oti uparxei? Mhpws telika tipota den exei shmasia? Mhpws tipota den aposkopei se tipota ? Ola auta ta erwthmata kai alla polla dhmiourgountai kai 8a mporousan na dhmiourgountai ka8e stigmh tou xronou pou pernaei dioti isws telika den eimaste se 8esh na perigrapsoume to xaos. Ki an mporousame 8a hmastan uperan8rwpoi profanws. To xaos, mia ennoia kata pollous pou exei na kanei me to keno kai thn anupar3ia 8a sumbolistei edw kata mia ennoia oneirikh se ena paixnidi dinhs pou parasernei to nou sto na parakolou8hsei 8elei de 8elei mia ane3hghth morfh sumpantikhs ulhs. Xaos-an8rwpos-ulh-nohsh. Pws 8a htan to sumpan arage an ola htan xaos kai to xaos htan kati pera apo ata3ia kai axronia? Sth duskolh anazhthsh mas auto pou epiteux8hke htan mia upotupwdhs kai tolmhrh an8rwpokentrikh proseggish pou sigoura mas topo8etei to e3hs erwthma: a3izoun pragmatika oles autes oi eswstrefeis anazhthseis h’ mhpws to sumpan mas prokalei na apokthsoume mia antilhpsh olotela diaforetikh kai na tolmhsoume na dianoh8oume to polusun8eto sumpan san mia ka8hmerinothta polu aplh kai polu sxetikh (8ewria ths sxetikothtas)? Ena einai sigouro pws oi erwthseis autes oso uparxei an8rwpinos politismos 8a ufistantai gia na mas prokaloun to endiaferoun kai na mas protrepoun sthn anazhthsh olo kai perissoterwn apanthsewn kai tropws antilhpseis kai parousiashs tou xaous.

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